WEBVTT
Kind: captions
Language: en

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[Tradional Nepali flute music]

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[Speaking in Nepali] In our villages, gas stoves are unavailable.   

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We use traditional firewood for regular cooking foods. 

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Community forests are opened once a week,  
which limits us from collecting adequate firewood.

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We are forced to gather wood illegally from the forest.

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We face numerous difficulties cutting and collecting firewood from the community forest.

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Agriculture and animal rearing are our age-old traditional occupation and livelihood means.

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We sustain our livelihood through cattle rearing and poultry farming (hen and ducks).

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 If the government supported us to enhance our traditional agricultural skills, it could make a significant impact.

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We currently lack opportunities that hinder our progress and participation.

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Without proper training and support to our traditional occupation, how can we move forward is the question we have.

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[loud, squeaky pumping sounds]

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I am Indigenous woman with a disability and I sell liquor for my livelihood.

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These are my traditional skills that I learned, and I make and sell liquor for the source of my livelihood. 

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For this, we collect firewood and dry grasses from our land and forest.

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 I am partially visually impaired, and it becomes more difficult for me to go to the forest and collect firewood.

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These days, most of the Indigenous people’s land and forests are encroached by the state and turned into the community forest. 

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We are not allowed to collect firewood from the community forest.

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We have to buy it, which is expensive, so it impacts our economic condition.

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One bundle of firewood costs around Rs. 500 to 600, which isn’t even enough to make one gallon of liquor.  

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This has created such a major problem for us.

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We are bound to stick to this occupation. We don’t have any other alternative, as we lack education and skills.

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As a woman with disability, finding a market is difficult

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and people doubt me when I go to sell liquor regarding the quality and ingredients.

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Additionally, there are many other problems that I face while answering these questions.

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The government staff and police often raid our homes and even take us to police custody.

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They ask to make label and destroy our liquor.

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 These liquors are our lives, cultures and identity. It is essential for us to offer in birth, death, and in other rituals.   

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 If we don't offer it, we lose our culture, tradition and our rituals.

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Police ask us to label these Indigenous local liquors, but all other liquors in the shops are openly traded. 

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And we Indigenous peoples make liquor from natural 

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local Indigenous ingredients at home and it is considered illegal. 

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This creates lot of obstacles and is very difficult for us.

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The traditional livelihood practices of Indigenous communities, to sustain their livelihoods  

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such as skill-based agriculture, livestock rearing, wool weaving, liquor making

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 which have been ongoing since ancient times, are now gradually disappearing.

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 Both state and non-state actors have been displacing these practices.

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Consequently, today, we Indigenous people with disabilities face increased problems and dependency on others.

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To address these issues, the community, society and the state must promote and encourage

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traditional knowledge, skills, and livelihoods of Indigenous communities. 

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 In order to ensure that women with disabilities, particularly Indigenous women with disabilities,

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utilize their traditional knowledge and skills to sustain their livelihoods,

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it is essential that their environment is made easy, convenient, safe and accessible.

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Creating such an environment is the primary duty and responsibility of the state.

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Persons with disabilities and  Indigenous persons with disabilities should be ensured

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accessible and sustainable environments that enhance their capacities to live a dignified life, 

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comparable to their non-disabled counterparts.

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Thus, all the concerned stakeholders and duty bearers must play a crucial role in this regard.

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[joyful singing]

